Saturday, April 23, 2016

Individual Meetings for Final Papers/Projects

We will be meeting at the Dog Patch Cafe right down the block from our usual meeting room. The meetings are fifteen minutes, so please come prepared with points and questions and do not be late. If you haven't submitted your paragraph naming the assigned text you plan to focus on or focus through please e-mail that to me as soon as possible, since I will use it as a point of departure for our conversations.

12.45 Orly

1.00 Sean

1.15 Kathy

1.30 Manny

1.45 Jesse

2.00 Can

2.15 Yagmur

2.30 Tiff

2.45 Lusi

3.00 Lauren

3.15 Rebecca

Tuesday, April 5, 2016

Links From Presentation of Artist Suzanne Anker


School of Visual Arts, Bio Art Lab: http://bioart.sva.edu

Suzanne Anker: http://www.suzanneanker.com

Sunday, March 13, 2016

Posted for Sean Phetsarath



When has our reliance on high technology and our interest in its potential become the priority over the ones that we care for the most? Technological advancements have become the mediary of social interactions. In Roujin Z, the generational divide that exists in our society is amplified by technological advancements to show at the core what drives us to seek human connection.
            The generational divide can be seen from the very beginning of the film when the elderly are referred as “the wrinklies”. The hospital proposes “Project Z” in order to devise a way to marginalize and disregard the elderly to be cared for in their home, out of sight and out of mind. The revolutionized care of the old has become nothing more than a “plug and play”, a “set it and forget it” rotisserie for caring for the elderly. The automated bed is an avoidance of civil responsibilities and a evasion of dealing with inevitable mortality. This avoidance can be seen in the medical students’ conversation about their careers taking priority over caring for the elderly. The younger students seek immediacy in life and can’t be bothered by the needs of others. The younger students only seem to care when Takezawa sends a cry for help. When the students break into the hospital and get caught by the designers of the machine, the designers decide to call an engineer as opposed to seeking medical help for Mr. Takezawa. This reinforces their view of the elderly as something non-human that does not need specific care. The young students become inadvertently aware of the generational issues when seeking to help Mr. Takazawa.
When the young students look to help Mr. Takezawa, they look to use technology to face the technological problem. This ironically leads them to a group that unexpectedly would be the most helpful, the elderly. The students turn to a group of elderly that are very adept at computer hacking. This is ironic because it is normally the younger generation that faces reality with technology. But this process is driven by a more selfish purpose. The elderly in the film use technology to address the grand scale of living, such as exposing corporations for evading taxes. It’s interesting to see how the different generations approach technology and how they are used. The plot almost becomes a coming of age story when the young students realize what they need to do to help those who do not represent their generation. 
Technology becomes the catalyst that exposes the intentions of different generations in Roujin Z. What is seen as a generational divide is approached by the use of technology to solve a problem.

Posted for Lusi Fan



Contradictories in All About My Mother

Drama and Life

The essential visual element in Pedro Almodovar’s film is the use of color. The bright and saturated colors in his films brought the sense of intimacy and at the same time, tension to the audience, in order to make the story convincing and realistic, as if everything happened next door to us. The fast-paced narration left no time for the audience to draw distance from the story itself, instead, all the complications and tragedies are flooding out, that successfully drew attention and empathy from the audience. However, Almodovar has never been interested in making his movie a documentary of social issues and community chit-chat. He would rather embrace the absurd and psychedelic aspect of drama--- the combination of fast-flipping story sequences and some camera tricks kept warning us that: this is just fictional.

The movie is also talking about the relationship between drama and life. Before the son Esteban died, the mother Manuela watched three movies with him together: All About Eve, the video clip about organ donation and transplantation, and The Streetcar Named Desire. The first two movies are giving a hint to the plot that happened later, and the third movie was the clue that went through the whole storyline. Almodovar implanted the movie clips, long enough to slow down the pace of the whole film, that creates the absurdity that blurred the boundary between life and drama.

A Streetcar Named Desire played an important role in this film. On one hand, it ran through few turning points of the whole story: the encounter of Manuela and her old lover Lola, the death of her son Esteban, and the meeting of her soon-to-be close diva friend Huma. On the other hand, it implied the storyline and set the tone of the movie through the actresses that featured in this drama. Manuela, Huma and Huma’s lover Nina--- none of them escaped the similar tragic fate with the characters’ in The Streetcar Named Desire. Outside of the theatre and on the newspapers, the glamorous diva Huma’s posters are everywhere, while in fact her life is problematic, lonely and sad, just like her role Blanche in The Streetcar Named Desire; Manuela met her old lover and the biological dad of her son Lola via playing Stella in this drama, and left the man with a child just like Stella, and many years later her child indirectly died for seeing this drama. It also explained Manuela’s mental breakdown after Huma asked her intention of participating the drama while auditioning, since The Streetcar Named Desire could be regarded as the focal point of her suffering.
  
Masculinity and Femininity

The idea of masculinity did not present that much in this movie, that only three male characters are involved: Manuela’s son Esteban, Rosa’s aged father that has Alzheimer and actor in Mario. Thus in some ways, masculinity in this movie is presented in a vulnerable way, that associated with death, helplessness and disappointment, while the femininity shown in this movie has to do with the ability of overcoming pain and chaos. Indeed, the female characters showed their unlimited power in front of varieties of sufferings. The dedication of Huma, the unsophisticatedness of Rosa, the optimism of Agrado and the forgivingness of Manuela. All of these qualities helped them overcame one distress after another. Thus, Almodovar was in fact giving a praise to the two basic instinct of females: optimism and endurance--- the four women could immediately get together and chit-chat and become each others’ backing. Men and women both have love, but it seems like women can easily turn their love into forgivingness and care. From their profound laughter, they deluded each other’s pain--- maybe just to avoid loneliness rather than more divine reasons. Even Agrado, a she-male, that a lot of qualities of her makes her a real woman as she wept for Huma and Nina’s accident, and as she sighed and rejected Mario’s request of sex service.


Queer and Normality

The most unforgettable part of the movie starts from when Manuela hop on the bus till she found Agrado. From Madrid to Barcelona, what Manuela travelled through was not only the distant space, but also seventeen years of time. After the music and her monologue, the scenery switched from the wild into the city. However, the first thing Manuela encountered as she finally got into the suburban area of Madrid, was the explicit and astonishing scenes of sex trade and violence. Civilization and barbarism sharply combined and collided in this city, the director further complicated the story through this scene and brought out the discussion of the ‘queer’, of the ‘abnormal’, of the ‘unnatural’.

While Agrado was giving a compensation speech for the absence of two leading cast in the show, ‘he’ thoroughly introduced the cost of all the products of artificial technology on ‘his’ body: nose, jaw, skin, breasts and so on--- and ironically, the starting point of all these ‘anti-nature’ body modifications are none other than serving the primitive desire of human-being.

The film brought up many sensitive social issues that marginalized minority of people due to their bio-medical or genetic conditions such as homosexuality, AIDS, transgender and drug addiction. The good thing is, the film focused on telling stories, revealing characters’ emotions and affectionateness rather than being didactical and judgmental. Instead of labelling the characters as the ‘minority’, Almodovar highlighted their ‘normalities’--- just like every other story that every other one has: life, love, and death.

Contemporary civilization did not bring wealth and stability to this country, instead, brought crisis and pain. It seems like human beings have never been emancipated from their primitive desires, the so-called civilization is pushing the desires to extremes by distorting it, and present itself in irreversible ways. The only things that could ease the tension seemed to something primitive as well, such as liberty, fraternity and equality.

Posted for Can Büyükberber

Holy Fire: The Medical Institution, Body & Identity

Holy Fire takes place a century from now, in a future where life-extension treatments are getting increasingly commonplace and efficient. The main protagonist, Mia Ziemann, was born in 2001 is a 94 years old woman, who is living in a world dominated by the biomedicine industry and ruled by a global gerontocratic elite, the so called polity. The medical records are publicly available on the net and people are qualified for the better medical procedures by this data.  In the late 21st century of Mia’s world, different forms of life-extension exists as a common medical technique. Mia becomes qualified for a new technology that will turn her body into a twenty-year old’s. With her body that is completely restructured and search for a new identity, she travels to Europe where the story unfolds.
Research for life extension, mind uploading, 3d printed organs are becoming a daily subject in our times. In the book, the patients invest money for decades in biomedical companies to receive life extension.  A huge flow of money is tied up in this investment that the global economy is long-term stable. Housekeepers for the elderly double as government spies. Emergent diseases require constant sterilization of clothes and utensils, and combating with friendly microbial flora.  Dogs have implanted computers for intelligence so they may speak and act as servants.  Net access businesses keep a backlog of old equipment to access ancient data and protocols.

The government is directly informed by the the medical institution which makes all the behavior and mostly misbehaviors of the people, public and this has direct political, economic and social reflection. Together with something so powerful as ‘public opinion’ the pressure exerted on the individual is immense. These institutional relations and power of the discursive practices becomes visible in the effects of these “truths”: the better the people behave, the better the medical treatment is entitled to and  if they can not prove themselves to be responsible, careful, and far-sighted in how they take care of their body, then nobody will consider them to be trustworthy in other areas, particularly in career.

Mia’s new body is reconstructed  in such a way that it belongs both to the realm of culture and to the realm of nature or better to the realm of symbolic meaning and to materiality, it possible to say that Sterling skirts the liability of a dualistic logic inherent in of the body theories . Holy Fire offers an intriguing commentary of the idea of the body as border case. Mia’s body is shown at once to belong to culture and nature, both to the plane of power and to the realm of transgression.

The connection between body and identity – since Mia feels like a completely new person and even calls herself Maya after her flight and recognizes the ‘Mia thing’ as calm and really old, somewhere inside herself. A detailed analysis of the description of Mia’s medical procedure will prove very noteworthy, as it abounds with imagery taken from pregnancy and birth – another link between the natural process of childbearing and the technological process of life-extension.

Tuesday, March 8, 2016

The Power of Blood Music

In the science-fiction novel Blood Music, by Greg Bear, the chanced pathway of the protagonist brings to question the future of biotechnology.  It is the unethical decision of a human being that ignites this conjuring evolution.  Greg Bear confronts the reader with the power a single-cell organism can have over civilization when combined with trillions of other intelligent organisms alike.  The storyline of the novel seems unlikely in the present day.  Bear is more directly noting the impact human decision has on the future biotechnology; the role civilization plays in halting or enhancing the genetic process. 
Feeling inadequate with the work as a biotechnologist, Vergil begins a personal project in Gentron’s laboratory.  Vergil extracts lymphotes  from his body– a subtype of the white blood cell – to create nucleoprotein computers.   He describes them to be similar to DNA, however with the ability to communicate.  There capabilities are endless but against regulation because of their implication of human white blood cells.  When confronted by his supervisor about the regulations against his project, Vergil tries to justify its importance within the future of genetics.  He describes the importance of the organisms, considering them to be “rough DNA-RNA protein logic”.  His ploy at persuading his supervisor to let him continue the projects fails, instead ending with his instruction to terminate the cells.  In an attempt to save the “noocytes” (his term for the organisms) , Vergil injects them into his bloodstream.  His body begins transforming, improving his eyesight and form, but evidently infecting his immune system causing infection. 
Vergil’s selfish decision to save his project causes the spread of the disease he has created in his own body.  In this outcome, Bear is commenting of the fault in human beings…  How erratic human action can construct catastrophic change in mankind. Vergil conjoins the cells and gives them a living, breathing organism to inhabit.  His enabling of their growth in intelligence is what gives the noocytes the power to deter evolution.  It questions the array of possibilities the future holds for the population, when presented the irreversible impact one individual can have on civilization. 
As the infection spreads amongst the population, it has differing impacts amongst individuals.  The noocytes are described conversing with the infected.  The story portrays some of them as singing to humans in which they inhabit – insinuating one meaning of the title Blood Music.  The translation between blood cells and the body questions the source of reality.  The blood cells are recognized more as an unconscious mind, giving the body direction in how to function.  The parallel between the blood cells making up the body, and the title of the novel, enhances the power the Blood Music has obtained. 

The novel addresses the impact human beings have on the future of biotechnology in conjunction with the obtained power of biotechnology.  It is not what the organisms are capable of doing that will impact evolution; it is what humanity grants the cells access to that will lead their evolving.  By placing the noocytes in his body, Vergil gave the organism the ability to attach to a living, breathing body – a being they can evolve in within the present society.  Vergil did not know opposing ethics of biotechnology would suffice in such an outcome.  In making unethical decisions, the being is subsequently left with the unknown of the future.  But it is this risk that enables change and positive effect on a civilization.  Bear recognizes both the positive and negative impacts that cohere with evolution.